AI, Biopolitics &
Engineered
Oppression
COLONIAL LEGACIES & RACIAL SCIENCE IN TECH
Colonial rule operates through racism, hatred, and dehumanization. Colonial racism does not just oppress the body; it invades and poisons the psyche. The colonized person internalizes the white world's view of them as inferior, ugly, or monstrous. The colonized are reduced to objects — phantasmic, sexualized, or despised — denied full human subjectivity. They are psychic systems that produce a specific form of social death. The racialized subject is trapped in a double bind: externally, managed as a dangerous or useful object (the logic of the camp, the plantation); internally, their psyche is colonized, leading to a split self, shame, and the impossibility of 'authentic' being under a gaze that only sees a phantasm.
Dangerous, involuntary, and nontherapeutic experimentation upon African Americans has been practiced widely and documented extensively at least since the eighteenth century. African Americans have been subjected to non-consensual, nontherapeutic medical experiments — the Tuskegee Syphilis Study (1932–1972), radiation experiments on poor Black patients, surgical experiments on enslaved women, use of Black bodies for dissection and medical training. These abuses were often documented in medical journals but hidden from public view. African Americans' deep mistrust of medicine (iatrophobia) is rooted in historical abuse, not paranoia.
Settler colonialism is an inclusive, land-centred project that coordinates a comprehensive range of agencies, from the metropolitan centre to the frontier encampment, with a view to eliminating Indigenous societies. Its primary logic is elimination of the native — not just for labor but for access to land. This drive is permanent and structures the entire society. Elimination can take many forms: physical genocide, spatial removal, and biocultural assimilation. Assimilation policies (boarding schools, blood quantum laws) are core eliminatory strategies. Settler colonialism is a structure rather than an event.
A new form of colonialism is exercised through control of the digital ecosystem: software, hardware, and network connectivity. Led by U.S. multinational corporations (GAFAM: Google, Amazon, Facebook, Apple, Microsoft) and intelligence agencies like the NSA, it results in economic extraction, political control, cultural domination, and surveillance in the Global South. Like the railroads of empire, surveillance capitalists extract data out of the Global South, process it in the metropolitan centre, and spit back information services to colonial subjects, who cannot compete.
Film chemistry, photo lab procedures, video screen colour balancing practices, and digital cameras in general were originally developed with a global assumption of 'Whiteness' embedded within their architectures. Problems for the African-American community have included reproduction of facial images without details, lighting challenges, and ashen-looking facial skin colours. The bias was not deliberately racist but reflected the 'technological unconscious' — unquestioned assumptions of (mostly white, male) designers. Roth proposes 'cognitive equity': embedding multiracial inclusivity directly into technologies and products.
BIOPOWER, SURVEILLANCE & DIGITAL COLONIALISM
The ancient right to take life or let live was replaced by a power to foster life or disallow it to the point of death. Biopower operates through two poles: anatomo-politics of the human body (disciplines that optimize the body's capabilities, docility, and integration into systems) and biopolitics of the population (regulatory controls over biological processes — birth, death, health, reproduction). A normalizing society is the historical outcome of a technology of power centered on life. Power no longer operates primarily through law and punishment, but through norms, regulations, and corrective mechanisms.
Surveillance is nothing new to black folks. It is the fact of antiblackness. Racializing surveillance is a technology of social control where surveillance practices, policies, and performances concern the production of norms pertaining to race — moments when enactments of surveillance reify boundaries, borders, and bodies along racial lines. If we take transatlantic slavery as antecedent to contemporary surveillance technologies — inventories of ships' cargo, biometric identification by branding, slave passes and patrols, fugitive slave notices — it is to the archives and black expressive practices that we can look for moments of refusal and critique.
Western tech monopolies exercise control over Africa's digital ecosystems in ways that echo historical colonialism. Instead of military force, domination now occurs through 'state-of-the-art algorithms,' AI solutions, and digital infrastructure control. The discourse around 'data mining,' 'abundance of data,' and 'data rich continent' shows the extent to which the individual behind each data point is disregarded. This discourse of 'mining' people for data is reminiscent of the coloniser attitude that declares humans as raw material free for the taking. AI tools developed in the West are often culturally irrelevant and technically unsuitable for African contexts.
The New Jim Code encompasses the employment of new technologies that reflect and reproduce existing inequities but that are promoted and perceived as more objective or progressive than the discriminatory systems of a previous era. Tech fixes often hide, speed up, and even deepen discrimination, while appearing to be neutral or benevolent. The animating force is that tech designers encode judgments into technical systems but claim that the racist results of their designs are entirely exterior to the encoding process. Race itself is a kind of tool — designed to stratify and sanctify social injustice as part of the architecture of everyday life.
HEALTH, MEDICINE & BIOPOWER
The carceral health imaginary is the set of assumptions that links racialized bodies to disease, disease to criminality, and criminality to the need for containment. This imaginary operates in medical archives and in cultural representation. When a doctor, hospital, or public health authority encounters a Latino body, the carceral health imaginary primes them to see pathology and risk rather than a patient deserving of care. The medical archive is not a neutral repository of facts about bodies but a site where racial categories are produced, disease is racially attributed, and the figure of the Latino/a as a vector of contagion is iteratively constructed.
The algorithm uses healthcare cost as a proxy for healthcare need. Black patients in the United States, because of structural racism, socioeconomic inequality, and historical exclusion from healthcare, have historically spent less money on healthcare than white patients with equivalent illness. When the algorithm reads 'lower costs' as 'lower need,' it systematically underestimates the actual illness burden of Black patients. The algorithm didn't need explicitly racial variables to produce racist outcomes — it inherited racial inequality from the data it was trained on. This is algorithmic laundering of structural racism: making inequality appear to be a neutral technical output.
Carceral technoscience refers to the ways in which science, technology, and incarceration co-constitute one another, such that the tools developed to manage imprisoned populations migrate into the broader society, and the logic of the prison shapes how technology is designed and deployed. The New Jim Code creates racial inequality through facially neutral technical language ('objective algorithms,' 'data-driven decisions'). But Benjamin insists equally that imagination — the human capacity to envision different worlds — is a form of power, and that liberatory imagination is essential to resistance.
Genetic surveillance reinscribes racial categories as biological facts, lending scientific authority to social arrangements that have always rested on political power rather than natural difference. The CODIS DNA database means Black individuals are much more likely to be connected to a crime by familial DNA matching, even for crimes they did not commit, simply because their DNA — or the DNA of a relative — is already in the database. Genetics has become a vehicle for the re-biologization of race — making the social appear natural, and making historically-constructed racial hierarchy appear to be written in DNA.
The American prison has functioned historically as a medical laboratory — a site where the normal ethical protections surrounding research on human subjects did not apply. The racial disproportionality of the prison population meant this experimentation fell overwhelmingly on Black men. Experimentation on Black bodies generated 'knowledge' that was then used to justify further racialized medical practice — the idea that Black people had different pain thresholds, different disease patterns. This knowledge was false, but it was authoritative. It traveled from plantation and prison into the medical mainstream, where it persisted for generations.
Schizophrenia became, in the context of the civil rights era, a diagnosis applied to angry Black men — a way of rendering Black political agency as pathology, Black resistance as symptom, and incarceration as treatment. The DSM definition was revised in ways that emphasized 'hostile' and 'aggressive' symptoms — language that mapped onto racialized anxieties about Black masculinity and Black political mobilization. Pharmaceutical ads showed Black men with raised fists above copy suggesting Haldol was the appropriate treatment. 'Demanding equal rights' appeared in diagnostic notes as a clinical symptom.
MILITARIZATION, BORDERS & TECHNOSCIENTIFIC VIOLENCE
The central psychological driver of the current era is the 'desire for an enemy.' This desire functions as a master-desire that invents its own object (today: the Muslim, the immigrant, the refugee) because the 'terrifying object' does not actually exist. The security state thrives on a state of insecurity, which it participates in fomenting and to which it claims to be the solution. Because the security state presupposes that a 'cessation of hostilities' is impossible, this war is henceforth permanent. The camp has not only become a structural feature of our globalized condition. It has ceased to scandalize. The camp is not just our present. It is our future.
The ultimate expression of sovereignty largely resides in the power and capacity to dictate who is able to live and who must die. Necropolitics accounts for the various ways in which weapons are deployed in the interest of maximally destroying persons and creating death-worlds — new and unique forms of social existence in which vast populations are subjected to living conditions that confer upon them the status of the living dead. The most accomplished form of necropower is the contemporary colonial occupation of Palestine: territorial fragmentation, vertical sovereignty, and infrastructural warfare.
In 2004, Hermes drones manufactured by Israel's Elbit Systems were the first unmanned aerial vehicles deployed at the U.S. southern border. The armed Hermes drones have been conducting killings of civilians en masse in Gaza for years; at the U.S.-Mexico border, the Hermes drones were unarmed. Elbit's surveillance towers are billed as 'preventing infiltrators' (Palestinian civilians) in Israeli discourse; in the United States, it's 'preventing illegal immigrants.' Both share the stated claim of preventing 'terrorism and weapons of mass destruction.' The U.S.-Mexico borderlands function as a 'laboratory' where Israeli boundary-building technologies are tested and refined.
The Obama administration counts all military age males in the zone of a drone strike as combatants 'unless there is explicit intelligence posthumously proving them innocent.' David Kilcullen testified: 'Since 2006 we've killed 14 senior al Qaeda leaders using drone strikes. In the same time period we've killed 700 Pakistani civilians in the same area.' Many soldiers in Iraq and Afghanistan learned to keep 'drop weapons' — AK-47s or shovels to plant on innocent people they accidentally killed. A Stanford/NYU study stated simply: 'The dominant narrative about the use of drones in Pakistan is of a surgically precise and effective tool. This narrative is false.'
ABOLITIONIST TECH MOVEMENTS & DIGITAL ACTIVISM
In 2019, San Francisco passed a groundbreaking anti-surveillance model that banned facial recognition and wrested decision-making power away from exclusive police control. In summer 2020, the SFPD illegally accessed hundreds of private surveillance cameras to place protests for police accountability under live surveillance — without democratic approval. Thankfully, the facial recognition ban stopped the SFPD from scanning faces and logging identities of those who marched. A citywide poll showed 60% of San Franciscans opposed giving SFPD access to private cameras. San Franciscans overwhelmingly prefer alternatives that do not rely on surveillance or police.
There is no way to develop a system that can predict or identify 'criminality' that is not racially biased — because the category of 'criminality' itself is racially biased. Historical court and arrest data reflect who police choose to arrest, how judges choose to rule, and which people are granted longer or more lenient sentences. Any software built within the existing criminal legal framework will inevitably echo those same prejudices. These fundamental issues of data validity cannot be solved with better data cleaning or more data collection. No 'physical features to criminality' function exists in nature.
Design justice is concerned with how the design of objects and systems influences the distribution of risks, harms, and benefits among various groups of people. It focuses on the ways that design reproduces, is reproduced by, and/or challenges the matrix of domination (white supremacy, heteropatriarchy, capitalism, and settler colonialism). We center the voices of those who are directly impacted. We prioritize design's impact on the community over the intentions of the designer. We see the role of the designer as a facilitator rather than an expert. We believe that everyone is an expert based on their own lived experience.
ABOLITIONIST TECH MOVEMENTS II
Calls for abolition are never simply about bringing harmful systems to an end but also about envisioning new ones. The etymology of 'abolition' includes Latin root words for 'destroy' (abolere) and 'grow' (olere). Emancipatory designs are not only possible, they already exist. Story and narrative are the code for humanity's operating system. This master narrative must be abolished — including the subplot that says 'technology is loyal to the master.' The point is not simply to help others who have been less fortunate but to question the very idea of 'fortune': Who defines it, distributes it, hoards it, and how was it obtained?
Prototypical whiteness is the cultural logic that informs much of biometric information technology. It sees whiteness as privileged in enrollment, measurement, and recognition processes. Dark matter being those bodies that trouble some biometric technology — like dark irises or cameras that 'can't see black people.' When particular surveillance technologies leave out some subjects for optimum usage, this leaves open the possibility of reproducing existing inequalities. But if algorithms can be troubled, could there be some potential in going about unknown — remaining unbothered — where facial recognition and other computer vision technologies are in use?
Abolition is a reckoning against the dialectic of carceral technologies and liberal reform. Liberal reform seeks to revise within the carceral rather than imagine a world without it. The carceral state evolves when faced with a direct challenge and further entrenches within our social institutions — undergirded with the ultimate white liberal savior complex. Reforming the carceral state is where the racial contract goes to receive diversity and inclusion training, curtail the most obvious thorns, and emerge with new, often less overt, though deadlier carceral technologies. Abolition is the only place Charles Mills' racial contract goes to die.
SPECULATIVE FUTURES — AFROFUTURISM, INDIGENEITY & IMAGINATION
It is easier to imagine the end of the world than it is to imagine a world without prisons. Prisons don't just hold bodies — they hold imaginations captive. At the same moment indigenous people were confined to reservations, 'our imaginations are also confined. All of us.' But imagination is also 'excess' — that which could never be contained by the prison. Dreams and reality are opposites. Action synthesizes them. At Attica, prisoners who hadn't seen stars in twenty-two years looked up and knew: 'no matter what happened later on, they couldn't take this night away from us.' Chilean political prisoners under Pinochet observed stars and found 'great freedom' — the military banned astronomy lessons, fearing escape by constellations.
Rematriation means returning the earth to Mother Nature to heal and regenerate. We have not lost. We do not need things returned to us as they were never taken from us. We were always here and the voices of our ancestors are our original source. The archive is holistic and feeds my soul. I cradle this archive in my arms like a baby, feed it so that it may grow and become a Living Being. It is not an extractive relationship. For us, no difference exists between the physical and digital terra nullius. The material, digital and sacred can all potentially be stolen, silenced and erased. I listen to stand awake. I listen to stand alive. We need this to survive.
◉ COMPLETE ARGUMENTS DOSSIER
16 Arguments Against AI + 17 Forms of Resistance — Full Evidence Base
Resistance: Liberatory Imaginaries
◉ ORIGINAL DOCUMENT
Summary Notes from the Course — Full Dossier PDF (36 Pages)